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Sacrament

Marriage and the Eucharist: Covenants of Love

Marriage and the Eucharist: Covenants of Love

Dear Parishioners,

Last week we celebrated the Most Holy Trinity, a mystery revealed to us by Christ himself. I reflected on an aspect of this mystery as a communion of love. Another way of putting it is a “covenant of love.” A covenant is different than a contract, though there are similarities. One similarity is that both are an agreement to enter into a relationship. But, it is the difference between a contract and a covenant that makes a covenant rise above. 

A contract enters into a relationship with parties whereby the minimal requirements are agreed upon. For example, the price for a car or a house. We all will seek out an agreement with the seller for a price we are willing to pay, a price that is the lowest we can get. This illustrates how a contract is about the minimal or least the parties will do for each other.

A covenant is an agreement between parties that does not spell out the minimal requirements, the LEAST that we can do. No! A covenant spells out the MOST the parties will do! An example is marriage. This weekend and next, we will celebrate our first two full weddings! Yea! At each wedding, the couple will vow their unconditional love to each other. They will not set boundaries as to what is the least they will do for the other. Nope! They will vow to all of themselves to each other, “in good times and in bad, in sickness and in health... all the days of [their lives]” There are no conditions! They will vow to share and give of their whole selves in love for the other. This includes their mind, soul, and bodies. The two will become “one flesh.” Their vows are sacrificial in essence, not secondarily or coincidentally. They will become a sign of Christ’s love for all of us to see and remember, Jesus being the bridegroom, us being the bride.

This sacred covenant is connected deeply to today’s solemnity, Corpus Christi, where we celebrate the great covenant given to us by the bridegroom, Jesus. He also pledged to be with us through our good times and bad... to love us all the days of our lives. Christ, in the image of a bridegroom, has sacrificed himself for us, his bride. He suffered greatly due to our infidelity, yet never left us. He was rendered naked, yet unashamed, for he freely took on all our shame. Despite our infidelities, he continued to be always faithful. He was innocent and still chose us despite our guilt. 

When we receive the Eucharist, we consummate our covenant with our Lord. He becomes “one flesh” with us, rather, us with Him! He pulls us and woos us to himself. By his dying, he proved his perfect love for us. Yet, he never left us. His sacramental presence assures us of his continual presence. In this way, he accompanies us on our journey of life. The Eucharist becomes for us our spousal renewal of love. He has prepared a place for us and awaits so that he can lift us up through the threshold of heaven. Every time we come to Mass, we renew our vows of faith in our Savior. And we know he never disappoints. He is always perfectly patient with us. He speaks loving words of guidance through the Scriptures. And since Jesus isn’t just a man, but also God, we worship him, adore him, and dedicate our lives to him. May this Corpus Christi bring us a profound understanding of this Sacrament as well as the Sacrament of Marriage.

Blessings,

Fr. William Holtzinger
Pastor

Reconciliation Services this Week

Reconciliation Services this Week

Dear Parishioners,

Advent is a time of preparing for the celebration of Christ’s First Coming (Christmas) and Christ’s Second Coming (The Final Day). What better way to prepare than to celebrate the Sacrament of Reconciliation? This next week, locally, we will be offering two different days for our Communal Reconciliation Services:

St. Patrick of the Forest on Monday, the 17th.  
St. Anne on Thursday, the 20th. 

If those days/times do not work for you, please know that there are two other Communal Reconciliation Service in our Vicariate this week:

Shepherd of the Valley, Central Point on Tuesday, the 18th
Sacred Heart, Medford on Wednesday, the 19th

All of these services start at 7 PM and will have multiple priests available to hear your confessions. Please mark your calendar and make an effort to prepare yourself for this sacrament of being forgiven of your sins, as we draw closer towards Christmas and Christ’s Second Coming in glory.  May these mysteries bring us joy and move us ever closer to our Savior. 

Blessings,

Fr. Wiliam Holtzinger
Pastor

Baptism: What Is It? What Controversies Surround It?

Dear Parishioners,


Happy New Year once again! With each day, we will be receiving roughly one more minute a day longer of sunshine. With each day becoming longer, the nighttime is shortened and pushed away. So too does Christ, our light, our hope, our faith bring light to our hearts. Last week we celebrated Epiphany, a celebration of Christ’s manifestation to the Magi and the whole world. This weekend, we wrap up the Christmas season with the Baptism of the Lord.


Did Christ need to be baptized? No. He needed no forgiveness of sins nor repentance since he was sinless. However, he did so to show us the way. We are to follow him as was St. Paul (1 Cor. 11:1). We need baptism. But, this Sacrament is often misunderstood.


Baptism forgives the one being baptized of original sin as well as any personal sin, makes the person a “new creature” in Christ, incorporates the person into the Church, the Body of Christ, creates a bond between all Christians, and is sealed with an indelible (think permanent) mark (think character) that the person belongs to Christ. All this commits the person to a life dedicated to living a life different than those of the world. This event is not repeatable and is the first step towards full communion with the Church which is completed in reception of the Eucharist and Confirmation.


Baptism is also a source of controversy. One such controversy is that of infant baptism. For some, baptism is some- thing that follows one’s commitment to Christ. For adults this is true. But, for infants it is not possible for them to make a personal assent. So, the parents and godparents make such commitments for them. Even then, baptism is one of the most radical Sacraments in that in infant baptism, the child receives all these gifts (charisms) without any merit or personal choice on their own. In fact, such baptisms demonstrate the incredible radicalness of God’s free grace.


Also controversial is the Church’s claim that baptism is neces- sary for salvation. This theological statement is not something the Church made up, for indeed Christ himself affirmed this where he said that we must be born again of water and spirit (see John 3:5). This is the normative way we receive baptism. Yet, the Church also recognizes other unusual forms which include a baptism of blood (martyrdom) or desire (someone who is a catechumen or desires baptism but dies prior to receiving it).


For further reflection, see the Catechism of the Catholic Church paragraphs 1217-1284. If you have an unbaptized child who has not reached the age of seven years old, simple classes are required for the parents and godparents. If the person to be baptized is seven years or older, they have the right to take in-depth classes and receive not only baptism, but first Eucharist, and Confirmation. These classes are part of what we call the Rite of Christian Initiation of Adults/Teens/ Children also called the RCIA, RCIT, and RCIC respectively. Please seek out Terry Knouff, our Coordinator of Faith Forma- tion if you or a family member is seeking out the Sacrament of Baptism.


Blessings,


Fr. Williams Holtzinger

Pastor