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Truth

Relativism, The Truth, and Our Times

Relativism, The Truth, and Our Times

Dear Parishioners,

Today, I set out a philosophical/theological reflection about an important topic which we may have forgotten about, but which continues to dominate our culture. What is that, you ask? Pope Benedict XVI nailed it on the head when, prior to being elected pope, he shared:

“We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate standard consists solely of one’s own ego and desires.”

This critique may be one of the most accurate descriptions of how we are handling the challenges of 2020. The foundation of this critique is the loss of truth or the complete absence of Truth in our public discourse and mores. It has been on display in our politics, sexual ethics, interactions with friends and families, racial tensions, and even the pandemic. It has shut down our ability to have civil conversations about issues, and substituted our feelings. All too many are ready to abdicate truth for being nice or shut others down with name-calling. Instead of talking about issues, some are more likely to respond with ad hominem (to the person) attacks. The so-called truth of our culture hasn’t set us free, for Truth has become suspect, relativistic, or non-existent.

People have become afraid to speak Truth to reigning ideologies of our time, for fear of losing jobs or losing their lives. Indeed, be careful what you say, you may be maligned on a social network, the evening news, or worse, physically attacked or killed just for asking a question. The news has become too often infotainment or punditry.

We need to root ourselves in the fact that God has given us truths to which we need to submit ourselves and be strong enough to be humble while talking about issues. In the name of peace, the temptation is to just go with the flow. Yet, if we want [true] peace, St. Paul VI wrote, seek out [true] justice (words in brackets added by me). Yet, there are some who prefer violence as a false means to peace. St. Paul VI, St. John Paul II, Mahatma Gandhi, Dorothy Day, and Rev. Dr. Martin Luther King Jr. were among many who sought justice through peaceful means, and their legacies live on as lights in the darkness of the last century. They recognized immutable truths and might be the prophetic voices we need to listen to once again. They were motivated by the truth of the Gospel and not just their egos, power, or fame. Their advocacy for peace and justice through peaceful means came from their understanding of the Beatitudes which Jesus taught (Matthew 5).

The Truth is alive and found in Jesus Christ. He was much more than a prophet or civil rights leader. He is God-incarnate. In order to conform our lives to him, in order to rightly order our lives, we need to submit ourselves to him and what he taught. Clearly Jesus was no relativist. He came to set us free from the sins that bind us and lead us astray. He was not afraid to speak truth to power. He clearly had a mission from which he was not going to be deterred, not even by his fledgling Apostles (remember the “Get behind me, Satan!” response to Peter who tried to stop Jesus from going to Jerusalem and be killed?). Truth must come to rule once again if we ever desire to have peace, and only through Christ and living out his Gospel values will we be able to effect the change that our world so desperately needs.

There are many truths about which most of us agree: The unjust killings that have been highlighted in the news and the ugly sin of racism must come to an end. The violence committed in recent riots does not communicate the truth in any way. Gaslighting or name calling does not bring us closer to each other, but warps our communion with each other. Being intolerant in the name of tolerance is an oxymoron and does not make us a more just society. The relativism which demands a tyrannical standard which destroys is not the Way of Jesus. Yet, if we dare stand up for Christ, we will be accused and accursed as bigots and intolerant people. We must be clear about who we are and what God has created. Our calling as people of love and compassion should never abdicate the Truth found in Jesus. As his followers we are to let our “love be genuine. Abhor what is evil, and hold fast to what is good” (Romans 12:9). Our commitment to the Truth should motivate us to help transform the world in the image of the Kingdom. Pray. Read the Scriptures. Offer yourself as a sacrifice of praise at Mass every week. Go to confession frequently. And finally, put on the calling you have received to be people who belong to Christ Jesus who is the Way, the Truth, and the Life.

Blessings,

Fr. William Holtzinger
Pastor

Truth In Charity

Truth In Charity

Dear Parishioners,

This week’s readings (July 30.31), we heard from Ecclesiastes: “Vanity of vanities, says Qoheleth,vanity of vanities! All things are vanity!” From Colossians: “seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.” And finally from the Gospel Luke, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

The message is one for all the ages, one that we all need to ponder upon deeply. For something to be vain, it is essentially empty, worthless, of no lasting value. This is very much related to greed which focuses our attention on things that are empty, things that will never satisfy. Due to our sinfulness, we have all entertained and acted on our desires for things that cannot satisfy. We have all entertained thoughts and words that are misdirected and will bear no spiritual or corporeal fruit. In fact, such words and actions may very well cause scandal to others to the point of leaving the faith.

We must be all the more careful in our world today as Christians not to cause others to stumble while also sharing the truth in charity. So, today, listen and hear the voice of the Lord! Choose to be people whose love is full and not vain. Allow the parts of your life, your desires that will do you no ultimate good, those things that are arrogant, prideful, harsh, unloving, addictive, illusionary, selfish, divisive, lying, impure, immoral, and callous—allow these parts to die in Christ. Yes! It will involve suffering, for we want to hold on to them so much. Now is the time to do this. Now is the time when the political, economic, and violent parts of our world are so prevalent.

The Church exists for the salvation of souls. We are all given the mission to further this goal. To know salvation is to know the Truth, Jesus. Indeed, the world needs to know the Truth, but it is not sufficient to say, “I’m just tellin’ it like it is,” all the while steamrolling the person in arrogance and pride. We must pray to rid ourselves of any vestiges of vanity that can become a roadblock to the Truth. This is not about just being nice, but being charitable, being sensitive to the situation of the other, listening and building a relationship with the other, journeying with them, and sharing our hearts and what God has done for us.

Our world needs to know Jesus. We need to know Jesus more deeply as well. Let us not be embarrassed nor fearful for admitting our sinfulness, for by repenting we allow Christ to shine through us. It is through our woundedness that we can help heal. It is by our true love of God and our neighbor that we become the people we have always been meant to be. It is by being beacons of light that we will attract others to the knowledge of the Truth.

My friends in Christ, much is at stake... our souls and the souls of others. Let us strive for the narrow way through our own suffering and dying to our vanities. May Christ in the Eucharist be our strength, so that we be conformed into the likeness of Him who loves us so much.

Sincerely,
Fr. William Holtzinger
Pastor